World Library  
Flag as Inappropriate
Email this Article

Tamil Jain


Tamil Jain

Tamil Jains
Bhattaraka Laxmisena
Total population
Mel Sithamur Jain Math, the residence of Laxmisena

Tamil Jains (Tamil Camaṇar, Nayiṉār, from Prakrit samaṇa "wandering renunciate") are Tamils from Tamil Nadu, India, who practice Digambara Jainism (Tamil Camaṇam). They are a microcommunity of around 85,000 (around 0.13% of the population of Tamil Nadu). Tamil Jains are predominantly scattered in northern Tamil Nadu, largely in the districts of Madurai, Viluppuram, Kanchipuram, Vellore, Tiruvannamalai, Cuddalore and Thanjavur.

Early Tamil-Brahmi inscriptions in Tamil Nadu date to the 3rd century BCE and describe the livelihoods of Tamil Jains. Camaṇar wrote much Tamil literature, including the important Sangam literature, such as the Nālaṭiyār, the Silappatikaram, the Manimekalai and the Cīvaka Cintāmaṇi. Three of the five great epics of Tamil literature are attributed to Jains.[2]


  • Origin of Jainism in Tamil Nadu 1
  • History 2
  • Indian Independence 3
  • Population 4
  • Lifestyle 5
  • Identity 6
  • Lifetime ceremonies 7
  • Other Ceremonies 8
  • Festivals 9
  • Fastings and other religious practices 10
  • Temple locations 11
  • Religious head 12
    • Bhattaraka Laxmisena 12.1
    • Swasthi Shree Dhavalakeerthi Bhattaraka Swamiji 12.2
  • Photo Gallery 13
  • Tamil Jain Books 14
  • See also 15
  • References 16
  • External links 17

Origin of Jainism in Tamil Nadu

Some scholars believe that Jain philosophy must have entered South India some time in the sixth century BCE. Literary sources and inscription state that Bhadrabahu came over to Shravanabelagola with a 12,000-strong retinue of Jain sages when north India found it hard to negotiate with the 12-year long famine in the reign of Chandragupta Maurya. Even Chandragupta accompanied this constellation of sages. On reaching Shravanabelagola, Bhadrabahu felt his end approaching and decided stay back along with Chandragupta and he instructed the Jain saints to tour over the Chola- and Pandyan-ruled domains.

According to other scholars, Jainism must have existed in South India well before the visit of Bhadrabhu and Chandragupta. There are plenty of caves as old as the fourth century found with Jain inscriptions and Jain deities around Madurai, Tiruchirāppaḷḷi, Kanyakumari and Thanjavur.

A number of Tamil-Brahmi inscriptions have been found in Tamil Nadu that date from the second century BCE. They are regarded as associated with Jain monks and lay devotees.[3][4]


The exact origins of Jainism in Tamil Nadu is unclear. However, Jains flourished in Tamil Nadu at least as early as the Sangam period. Tamil Jain tradition places their origins are much earlier. The Ramayana mentions that Rama paid homage to Jaina monks living in South India on his way to Sri Lanka. Some scholars believe that the author of the oldest extant work of literature in Tamil (3rd century BCE), Tolkāppiyam, was a Jain.[5]

Tirukkural by Thiruvalluvar is considered by many to be the work of a Jain by scholars like V. Kalyanasundarnar, Vaiyapuri Pillai,[6] Swaminatha Iyer,[7] P.S. Sundaram.[8] It emphatically supports vegetarianism (Chapter 26) and states that giving up animal sacrifice is worth more than thousand burnt offerings (verse (259).

Silappatikaram, the earliest surviving epic in Tamil literature, was written by a Samaṇa, Ilango Adigal. This epic is a major work in Tamil literature, describing the historical events of its time and also of then-prevailing religions, Jainism, Buddhism and Shaivism. The main characters of this work, Kannagi and Kovalan, who have a divine status among Tamils, were Jains.

According to University of California, Berkeley, has written that the legend of the Tamil Sangams or "literary assemblies", was based on the Jain sangham at Madurai:

There was a permanent Jaina assembly called a Sangha established about 604 A.D. in Madurai. It seems likely that this assembly was the model upon which tradition fabricated the Sangam legend.[9]

Jainism began to decline around the 8th century A.D., with many Tamil kings embracing Hindu religions, especially Shaivism. Still, the Chalukya, Pallava and Pandya dynasties embraced Jainism. The Madurai massacre legend of the Saivites claims that 8000 Jains were impaled after they lost a contest against the Saivites; however, this legend is not mentioned in any Jain text, and was possibly invented by the Saivites to prove their superiority over the Jains.[10] According to Paul Dundas, the story represents the abandonment of Madurai by Jains for economic reasons or the gradual loss of their political influence.[11]

Indian Independence

When India became independent in 1947, Madras Presidency became Madras State, comprising present day Tamil Nadu, coastal Andhra Pradesh, South Canara district Karnataka, and parts of Kerala. The state was subsequently split up along linguistic lines. In 1969, Madras State was renamed Tamil Nadu, meaning Tamil country.[12][13]


The total number of Tamil Jains as per 2011 Indian census is 83,359,[1] which forms 0.12% of the total population of Tamil Nadu (72,138,958).

Jains in Tamil Nadu[1]
Parameter Population Male Female
Total Population 83,359 43,114 40,245
Literates Population 68,587 36,752 31,835
Workers Population 26,943 23,839 3,104
Cultivators Population 2,216 1,675 541
Agricultural Workers Population 768 325 443
HH Industry Workers Population 574 441 133
Other Workers Population 23,385 21,398 1,987
Non-Workers Population 56,416 19,275 37,141


The occupation of the majority of the Tamil Jain families is agriculture. Many are teachers. A considerable number of them are settled in urban areas, they are employed in public and private sectors. A small population has settled overseas (US, Canada, UK, Australia and other places).


Tamil Jains are well assimilated in Tamil society, without any outward differentiation. Their physical features are similar to Tamils. Apart from certain religious adherences, practices and vegetarianism, their culture is similar to the rest of Tamil Nadu. However, they name their children by the names of Tirthankaras and characters from Jaina literature.

Lifetime ceremonies

Ezhankaapu - on the seventh day of its birth, a new born baby is adorned with bracelets.

Kaathu Kutthal - ear piercing and adorning child with earrings. This ceremony is mostly performed in either Aarpakkam temple or Thirunarangkondai i.e.Thirunarungkundram. (Appandai Nathar is the deity).

Other Ceremonies

Upadesam - the formal induction into religious practices and adherences is called Upadesam. This is done to both boys and girls, at around the age of 15. After Upadesam, one is supposed to follow religious practices with vigor and seriousness.

Marriage - outwardly, Jain marriages resemble Hindu marriages. However, the mantras chanted are Jain. There is no Brahmin priest; instead there is a Samaṇar called a Koyil Vaadhiyar or temple priest, who conducts the ceremonies.

Pilgrimage - most Jains go on pilgrimage to tirthas and major Jain temples in North India - Sammed Shikharji, Pavapuri, Champapuri and Urjayanta Giri - as well as places in South India such as Shravanabelagola, Humcha or Hombuja Humbaj, Simmanagadde in Karnataka and Ponnur Malai in Tamil Nadu.

There are private amateur tour operators as well who take pilgrims to newly identified ancient Tamil jain sites in western Tamil Nadu (kongunadu) and northern Kerala (vayanadu).

Funeral rites - the dead are placed on a pyre and incinerated. Ashes are then disbursed in water courses and ceremonies are performed on 10th or 16th day. Annual remembrance ceremonies similar to Hindu practice are not performed. But no festivities or functions are followed that year on the paternal side.


Fastings and other religious practices

Full moon days, Chaturdasi (14th day of the fortnight), Ashtami (8th day of the fortnight) are days chosen for fasting and religious observations. Women take food only after reciting the name of a tirthankara five times. People undertake such practices as a vow for certain period of time - sometimes even for years. On completion, Udhyapana festivals (special prayer services) are performed, religious books and memorabilia are distributed. People who take certain vows eat only after sunrise and before sunset.

Temple locations

Courtyard of the main temple at Mel Sithamur Jain Math during a religious festival
Karandai Digambar Jain Temple
Thirupanamur Digambar Jain Temple
Ponnur Hils

Puja is done in the following old (built several centuries ago) and new (built in the last 100 years) Tamil Digambara Jain temples (in alphabetical order):

Religious head

Bhattaraka Laxmisena

Bhattaraka Laxmisena of Jina Kanchi Jain Mutt or madam at Mel-Sithamoor (near Tindivanam, Villupuram District) is the religious head of the community. He performs the Upadesam ceremony (similar to Baptism) for Jain children. In the past, this mutt had been the centre for religious study, guiding and helping the economic activities of its members, organising religious discourses, maintenance of temples and such activities. The mutt was able to achieve such multifarious operations with the help and contributions of its members. At present the mutt is also maintaining A Gousala (Cows & others).

The present finance position of the mutt is inadequate for even day-to-day maintenance. Planting of coconut and mango trees has been started to increase the revenue of the fund for the purpose of day-to-day maintenance of the mutt. The car ('Ther') in the mutt requires replacement of wooden wheels.

Swasthi Shree Dhavalakeerthi Bhattaraka Swamiji

In additional to the above, a new mutt named Arahanthgiri Jain Math located at Thirumalai near Polur, Tiruvannamalai district, has been functioning from February 8, 1998 with the name Dhavalakeerthi Swamigal. Now in the mutt around 2300 students are studying from primary to higher secondary school including Jain philosophy with free boarding and lodging. Maintenance of the above is done through contributions from donors.[14]

Photo Gallery

Tamil Jain Books

"Jeevaka Chinthamani", "Sripurana", "Thirukkural" and "Tholkappiyam." by J Srichandran.[15]

See also


  1. ^ a b c
  2. ^ Jaina Literature in Tamil, Prof. A. Chakravartis
  3. ^ Early Tamil Epigraphy from the Earliest Times to the 6th Century A.D., Iravatham Mahadeva, Harvard University Press, 2003
  5. ^ Singh, Narendra (2001). Encyclopaedia of Jainism. Anmol Publications. p. 3144.  
  6. ^ Tirukkural, Vol. 1, S.M. Diaz, Ramanatha Adigalar Foundation, 2000,
  7. ^ Tiruvalluvar and his Tirukkural, Bharatiya Jnanapith, 1987
  8. ^ The Kural, P. S. Sundaram, Penguin Classics, 1987
  9. ^ "The Milieu of the Ancient Tamil Poems, Prof. George Hart". 1997-07-09. Retrieved 2012-04-21. 
  10. ^ Ashim Kumar Roy (1984). "9. History of the Digambaras". A history of the Jainas. Gitanjali. Retrieved 22 May 2013. 
  11. ^ Paul Dundas (2002). Jains. Routledge. p. 127.  
  12. ^
  13. ^ Tamil Jain? by Mahima Jain, The Hindu, 28 December 2013.
  14. ^ "Swasthy Shree Dhavalakeerthi Swamiji". Retrieved 2012-05-26. 
  15. ^ For this 87-year-old, bringing epics to lay readers is a passion by MT Saju. The Times of India, 8 January 2015.

External links

  • French Institute of Pondicherry Project on Jaina Temples of Tamil Nadu - a combined DVD/website project presently being prepared for publication that will include information on over 400 Jain sites around Tamil Nadu.
  • Tamil Jains
  • Jain vestiges
  • Unexploited vestiges of Jainism
  • Jainism in Tamilnadu Blog
  • Jainism Resource Center
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.