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Washing and anointing

One of ten washing and anointing rooms of the Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints circa 1911, prior to later changes in the ordinance by that denomination that eliminated washing and eventually nudity.

Washing and anointing (also called the initiatory) is a temple ordinance practiced by The Church of Jesus Christ of Latter-day Saints (LDS Church) and Mormon fundamentalists as part of the faith's endowment ceremony. It is a purification ritual for adults, usually performed at least a year after baptism. The ordinance is performed by an officiator of the same sex as the participant.

In the ritual, a person is sprinkled with water to symbolically wash away the "blood and sins of this generation." After the washing, the person is then anointed to become a "king and priest" or a "queen and priestess" in the afterlife. Originally, the washing and anointing portions of the ceremony were performed nude. Beginning in the 20th century, the LDS Church gradually reduced and then eliminated nudity from its version of the ritual.

Once washed and anointed, the participant is dressed in the temple garment, a religious undergarment which the participant is instructed to wear throughout his or her life. (Since 2005, participants in the LDS Church version of the ritual already come clothed in this garment prior to the washing and anointing.) Finally, the participant is given a "new name" which he or she is instructed never to reveal except under certain conditions in the temple.

Mormons link the ritual to biblical washings and anointings. The temple garment symbolizes the skins of clothing given to Adam and Eve in the Garden of Eden, and the "new name" is linked to Revelation 2:17, which states that God will give those who overcome "a white stone with a new name written on it, known only to him who receives it."

Contents

  • History 1
  • Purpose and administration 2
  • See also 3
  • Notes 4
  • References 5

History

As the Mormons were completing their first temple in Kirtland, Ohio, founder Joseph Smith led many of the prominent Mormon males in a pre-endowment ritual patterned after similar washings and anointings described in the bible.[1] This ritual took place beginning on 21 January 1836 in the attic of a printing office.[1] Their bodies were washed with water and anointed with perfume, and then their heads were anointed with consecrated oil.[1] Soon after the temple's dedication ceremony on 27 March 1836, about 300 Mormon men participated in a further ritual washing of feet and faces.[1]

Several years later, after Mormons moved to Nauvoo, Illinois, Joseph Smith revised the washing and anointing rituals as part of the new Nauvoo endowment.[1] On 4–5 May 1842, nine prominent Mormon men were inducted into this endowment ceremony in the upper story of Smith's store.[1] The first woman (Joseph Smith's first wife Emma) was inducted into the endowment ceremony on 28 September 1843.

As the washings and anointings were practiced in Nauvoo, men and women were taken to separate rooms, where they disrobed and, when called upon, passed through a canvas curtain to enter a tub where they were washed from head to foot while words of blessing were recited.[2] Then oil from a horn was poured over the head of the participant, usually by another officiator, while similar words were repeated.[2] As part of the ceremony, participants were ordained to become kings and queens in eternity.[2] Men performed the ritual for men, and women performed the ritual for women.[2] Also, as part of the ceremony, participants were given a new name and a ritual undergarment in which symbolic marks were snipped into the fabric.[2][3]

Purpose and administration

Ritual anointings were a prominent part of religious rites in the biblical world. Recipients of the anointing included temple officiants (e.g., Aaron), prophets (e.g., Elisha), and kings (e.g., Jehu, Solomon).[4] In addition, sacral objects associated with the Israelite sanctuary were anointed. Of equal importance in the religion of the Israelites were ablutions (ceremonial washings). To ensure religious purity, Mosaic law required that designated individuals receive a ritual washing, sometimes in preparation for entering the temple.[4]

The washings and anointings of the biblical period have a parallel today in the LDS Church. In response to a commandment to gather the saints and to build a house "to prepare them for the ordinances and endowments, washings, and anointings",[5] these ordinances were introduced in the Kirtland Temple on January 21, 1836.[6] In many respects similar in purpose to ancient Israelite practice and to the washing of feet by Jesus among his disciples, these modern LDS rites are performed only in temples set apart and dedicated for sacred purposes, according to a January 19, 1841 revelation said by Joseph Smith to be from Jesus Christ.[7]

The ordinances are "mostly symbolic in nature, but promising definite, immediate blessings as well as future blessings," contingent upon continued righteous living.[8] Many symbolic meanings of washings and anointings are traceable in the scriptures. Ritual washings (Heb. 9:10) symbolize the cleansing of the soul from sins and iniquities. They signify the washing-away of the pollutions of the Lord's people (Isa. 4:4). Psalm 51:2 expresses the human longing and divine promise: "Wash me thoroughly from mine iniquity, and cleanse me from my sin".[4] The anointing of a person or object with sacred ointment represents sanctification and consecration, so that both become "most holy" unto the Lord.[9] In this manner, profane persons and things are sanctified in similitude of the messiah (Hebrew "anointed one"), who is Christ (Greek "anointed one").[4]

The ordinances of washing and anointing are referred to often in the temple as "initiatory ordinances" since they precede the endowment and sealing ordinances.[4] In connection with the initiatory ordinances, one is also clothed in the garment in the temple.[8] Washings and anointings are also conducted on behalf of deceased individuals as a type of "vicarious ordinance".[10]

See also

Notes

  1. ^ a b c d e f Buerger (1987, p. 35).
  2. ^ a b c d e Anderson, Bergera & Van Wagoner (2005).
  3. ^ Buerger (1987, p. 56).
  4. ^ a b c d e Perry (1992).
  5. ^ Smith (1938, p. 308).
  6. ^ Roberts (1904, p. 2:379–83); Buerger (2002).
  7. ^ D&C 124:37–38.
  8. ^ a b Packer (2007).
  9. ^ Exodus 30:29
  10. ^ Gaunt (1996).

References

  • Anderson, Devery Scott; Bergera, Gary James; Van Wagoner, Richard (2005), The Nauvoo Endowment Companies, 1845–1846: A Documentary History, Signature Books, .  
  • Buerger, David John (1987), "The Development of the Mormon Temple Endowment Ceremony", Dialogue: A Journal of Mormon Thought 20 (4): 33–76 .
  • Buerger, David John (2002), The Mysteries of Godliness: A History of Mormon Temple Worship (2nd ed.), Salt Lake City: Signature Books, .  
  • Gaunt, LaRene Porter (1996-06-01), "Family History—Who Can Help Me?", .  
  • Doctrine and Covenants of the Church of Jesus Christ of Latter-day Saints, Containing Revelations Given to Joseph Smith, the Prophet with Some Additions by His Successors in the Presidency of the Church, Salt Lake City: ). "D&C" herein ( 
  • .  
  • Perry, Donald W. (1992), "Washings and Anointings", .  
  • .  
  • .  
  • Tanner, Jerald; Tanner, Sandra (2005), Evolution of the Mormon Temple Ceremony: 1842-1990, Salt Lake City: Utah Lighthouse Ministry .
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